A second example of how religious faith benefits society and contributes light to the world is the role of religion in treating all of God's children as brothers and sisters.
Many faith-based institutions in the last two centuries have been at the forefront in reaching out and rescuing those subjected to cruel circumstances because their members believe that all men are made in the image and likeness of God.23 William Wilberforce, the great British statesman who was instrumental in outlawing the slave trade in Great Britain, is an excellent example.24 "Amazing Grace," the touching hymn, and the inspiring movie of the same name capture the feeling of the early 1800s and describe the account of his heroic effort. Wilberforce's untiring efforts were among the first steps in eliminating this terrible, oppressive, cruel, and venal practice. As part of that effort he, together with other leaders, set out to reform public morality. He believed that education and government had to be morally based.25 "His … vision of moral and spiritual enrichment was what he lived for, whether in defending the institution of marriage, attacking the practices of the slave trade or emphatically defending the Sabbath day."26 With great energy he helped mobilize the country's moral and social leaders in a nationwide struggle against vice.27
In our early Church history, the vast majority of our members were opposed to slavery.28 This was a significant reason, along with their religious beliefs, for the hostility and mob violence they experienced, culminating in the extermination order issued by Governor Boggs in Missouri.29 In 1833 Joseph Smith received a revelation stating, "It is not right that any man should be in bondage one to another."30 Our commitment to freedom of religion and treating all people as sons and daughters of God is central to our doctrine.
These are just two examples of how faith-based values undergird principles that greatly bless society. There are many more. We should both participate ourselves and support people of character and integrity to help reestablish moral values that will bless the entire community.
Let me be clear that all voices need to be heard in the public square. Neither religious nor secular voices should be silenced. Furthermore, we should not expect that because some of our views emanate from religious principles, they will automatically be accepted or given preferential status. But it is also clear such views and values are entitled to be reviewed on their merits.
The moral foundation of our doctrine can be a beacon light to the world and can be a unifying force for both morality and faith in Jesus Christ. We need to protect our families and be at the forefront together with all people of goodwill in doing everything we can to preserve light, hope, and morality in our communities.
If we both live and proclaim these principles, we will be following Jesus Christ, who is the true Light of the World. We can be a force for righteousness in preparing for the Second Coming of our Lord and Savior, Jesus Christ. We look forward to that beautiful day when "free hearts will sing when the lights go on again all over the world."31 In the sacred name of Jesus Christ, amen.
1. See Richard Hough and Denis Richards, The Battle of Britain: The Greatest Air Battle of World War II (1989), 264.
2. Attributed to Sir Edward Grey. See "When the Lights Go On Again (All over the World)," wikipedia.org.
3. See Doctrine and Covenants 88:11–13. The Light of Christ is "the light which is in all things, which giveth life to all things, which is the law by which all things are governed" (verse 13). For a comprehensive understanding of the Light of Christ and the difference between the Light of Christ and the Holy Ghost, see Boyd K. Packer, "The Light of Christ," Liahona and Ensign, Apr. 2005, 8–14.
4. Moroni 7:19.
5. See Jacques Barzun, From Dawn to Decadence: 500 Years of Western Cultural Life (2000), 798.
6. Articles of Faith 1:13.
7. Matthew 5:16.
8. Roger B. Porter, "Seek Ye First the Kingdom of God" (talk given at Cambridge University Ward, Cambridge Massachusetts Stake, Sept. 13, 2009).
9. Mormon 6:17.
10. Mormon 8:3.
11. See John Micklethwait and Adrian Wooldridge, God Is Back: How the Global Revival of Faith Is Changing the World (2009).
12. See Diana Butler Bass, "Peace, Love and Understanding" (review of God Is Back, by John Micklethwait and Adrian Wooldridge), Washington Post National Weekly Edition, Jul. 27–Aug. 2, 2009, 39.
13. See David D. Kirkpatrick, "The Right Hand of the Fathers," New York Times Magazine, Dec. 20, 2009, 27.
14. See Kirkpatrick, "The Right Hand of the Fathers," 27. Robert P. George teaches that either we have moral reason and free choice or we have amorality and determinism.
15. Doctrine and Covenants 84:46.
16. Doctrine and Covenants 84:48.
17. Boyd K. Packer, Liahona and Ensign, Apr. 2005, 8.
18. Mosiah 29:26–27.
19. See Margaret Somerville, "Should Religion Influence Policy?" www.themarknews.com/articles/1535-should-religion-influence-policy.
20. See Zhao Xiao, "Market Economies with Churches and Market Economies without Churches," 2002, www.danwei.org/business/churches_and_the_market_econom.php. This Chinese government economist argues that a moral underpinning is necessary to prevent people from lying and injuring others.
21. "The Cotter's Saturday Night," in Poems by Robert Burns (1811), 191.
22. See Clayton M. Christensen, "The Importance of Asking the Right Questions" (commencement speech, Southern New Hampshire University, Manchester, N.H., May 16, 2009).
23. See Genesis 1:26.
24. See William Hague, William Wilberforce: The Life of the Great Anti-Slave Trade Campaigner (2007), 352–56.
25. See Hague, William Wilberforce, 104–5.
26. Hague, William Wilberforce, 513.
27. See Hague, William Wilberforce, 107–8.
28. See James B. Allen and Glen M. Leonard, The Story of the Latter-day Saints, 2nd ed. (1992), 93, 120, 202.
29. See Leonard J. Arrington and Davis Bitton, The Mormon Experience: A History of the Latter-day Saints, 2nd ed. (1992), 48–51; see also Clyde A. Milner and others, The Oxford History of the American West (1994), 362: "Proslavery settlers and politicians persecuted them mercilessly."
30. Doctrine and Covenants 101:79.
31. Final line in the song "When the Lights Go On Again (All over the World)."